La poesía épica del Siglo de Oro, 2nd edition (Madrid: Gredos, 1968).
See the comment of Forcione, Cervantes, Aristotle and the Persiles, p. 49, n. 1, and also the book of Armando Durán, referred to in note 1 to «By Way of a Prologue».
Forcione, pp. 49-87.
The criticisms of the romances of chivalry are summarized by Riquer on pp. xli-xliii of the introduction to his edition of Tirante el Blanco for the Asociación de Bibliófilos de Barcelona, already cited in note 28 to the preceding chapter, and in his Aproximación al Quijote, 2nd edition with this title (Barcelona: Teide, 1970), pp. 67-70. (This book was first published in 1960 with the title Cervantes y el Quijote).
Thomas, pp. 147-79, summarizes the data of Menéndez Pelayo and adds new material, and I offer some little-known criticisms in note 242 to «Who Read the Romances of Chivalry», infra, and in an Appendix to this volume. In addition, one may consult: Werner Krauss, «Die Kritik des Siglo de Oro am Ritter- und Schäferroman», in Homenatge a Antoni Rubió i Lluch (Barcelona, 1936), I, pp. 225-46, reprinted in his Gesammelte Aufsätze zur Literatur- and Sprachwissenschaft (Frankfurt, 1949), 152-76, Antonio E. Serrano Redonnet, «Prohibición de libros en el primer sínodo santiagüeño», RFH, 5 (1943), 162-66, Francisco Rodríguez Marín, «La lectura de los libros de caballerías», Appendix IV to his «nueva edición crítica» of the Quijote, IX (Madrid: Atlas, 1949), 57-68, Eugenio Asensio, «El erasmismo y las corrientes afines», RFE, 36 (1952), 94, Marcel Bataillon, Erasmo y España, trans. Antonio Alatorre, 2nd edition (Mexico: Fondo de Cultura Económica, 1966), pp. 615-24, Edmund Glaser, «Nuevos datos sobre la crítica de los libros de caballerías en los siglos XVI y XVII», AEM, 3 (1966), 393-410, Fernando Lázaro Carreter, «La ficción autobiográfica en el Lazarillo de Tormes», Litterae Hispanae et Lusitanae (Munich: Hueber, 1968), p. 200 (the text of Núñez de Reinoso cited there is taken from page 431, not 413, of Volume 3 of the BAE), Américo Castro, El pensamiento de Cervantes, 2nd edition (Barcelona: Noguer, 1972), p. 61, n. 20, Pierre Heugas, La Célestine et sa descendance directe ([Talence]: Institut d'Études Ibériques et Ibéro-américaines de l'Université de Bordeaux, 1973), p. 14, Gonzalo Fernández de Oviedo, Memorias [Quinquagenas], ed. J. B. Avalle-Arce, North Carolina Studies in Romance Languages and Literatures, Texts, Textual Studies and Translations, 1 (Chapel Hill: University of North Carolina, Department of Romance Languages, 1974), pp. 92-93, 109-10, 189-94, 221-23, 234-35, and 637, and Juan Pérez de Moya, Philosophía secreta, ed. Eduardo Gómez de Baquero (Madrid: CIAP, 1928), I, 8 (apud Alberto Blecua, in the article cited below in note 139 to Chapter IV).
See «Pero Pérez the Priest and His Comment on Tirant lo Blanch», infra.
I quote from p. 96 of the critical edition of Barbolani, cited in note 23 to «A Definition».
Philosophia antigua poética, ed. Alfredo Carballo Picazo, reprint of 1953 edition (Madrid: CSIC, 1973), II, 8. The canónigo of the Quijote also compares the romances of chivalry with the Milesian fables (Part I, Chapter 47).
III, 178.
There is not a single example in Alberto Porqueras Mayo's El prólogo en el renacimiento español, Anejo 24 of the Revista de Literatura (Madrid: CSIC, 1965).